Editorial 1 : The politics of a caste census, its impact on secularism
Context:
By consistently championing the issue of having a caste census, various Opposition party leaders of the Indian National Developmental Inclusive Alliance (INDIA) have set the agenda on this one issue at least — which they have otherwise failed ever since Narendra Modi emerged on India’s national political scene.
Poverty as agenda:
- From demonetisation to the idea of simultaneous elections, it is Prime Minister Narendra Modi who has established a monopoly over agenda setting in India’s political discourse. In response to the INDIA coalition’s persistent demand for a caste census, Mr. Modi has argued that he only believes in poverty as being the only caste and that serving the poor is his sole priority.
- According to scholars who work on Indian poverty, there are two kinds of poverty, i.e., economic and institutional. Caste plays a pivotal role in the perpetuation of institutional poverty because, historically, it determines occupation and skills.
- In the modern Indian economy, most occupations are network driven in which caste plays decisive roles in driving those networks, which is why a caste census is vital. This is also why Rahul Gandhi’s observation that such a census ‘is like the X-ray of India’ makes some sense. By not recognising that caste has bred poverty, Mr. Modi is turning a blind eye to a deeply painful reality of Indian society.
- It is not just Mr. Modi, but even the trickle down approach of the Nehru- Mahalanobis model of development did not recognise either. Therefore, nonrecognition of the organic relationship of caste and poverty has been a long neglected fact of Indian policy thinking.
Explaining the right’s reluctance
- However, the reason why Hindutva seems reluctant to have a caste census is because it believes it might open a Pandora’s box of claims and counter-claims relating to positions and power — about who got what, when and how. Such a census would serve as the enduring source for divisive politics and trigger a never ending process of social engineering that would upset Hindutva’s apple cart of Hindu majoritarian unity, which it has stitched together after decades of hard work through intense grassroot campaigns.
- Utilising the politics of religious polarisation, Hindutva forces are within striking distance of fulfilling their political dream of Hindu majoritarian unity, which appeared almost Utopian in the mid-1970s.
- On the other hand, secular political groups are also aware of the divisive potential of a caste census. For them, it is the most potent weapon among others to contain the growing electoral influence of Hindu majoritarian forces.
- The prospect for the revival of secular politics owing to a caste census is rather limited. It is a gamble from the point of view of a resurrection of secularism in India. It might contain the pace of Hindutva politics but is not the ultimate outcome that may lead to the establishment of a Hindu majoritarian political culture or a similar variant of state.
- The last time that a caste census was carried out was in 1931, a time when organised right groups were marginal players during India’s freedom movement. After Independence, there was a possibility for a caste census to be resumed in 1951. It is plausible that in the non resumption of caste census in 1951, the right might have played a crucial role.
- It will not be far-fetched to argue that there might be some overlap in the reasons behind why the word “secular” despite some effort was not included in the Indian Constitution, and the reason why a caste census was not resumed in 1951.
Conclusion:
Embedded right groups might have played their part at the time in their concerted resistance to India’s secular project. The present day resistance only echoes the same old reasoning but is much louder in volume, and more organised.
Editorial 2 : Why SLLs also need to be reformed
Context:
The recent tabling of Bills on criminal laws has become a causa celebre. In as much as they set overdue reforms into motion, the Bills do well to amend the substantive criminal law as codified in the Indian Penal Code (IPC), Code of Criminal Procedure (CrPC) and Indian Evidence Act (IEA).
Special and Local Laws (SLLs)
- The offences and procedures outlined in the IPC or CrPC represent just one facet of a general criminal law and its vital to recognise that the most critical offences and procedures are encompassed within the Special and Local Laws (SLLs). Keeping SLLs away from the ongoing reform process is a major drawback.
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Cognizable crimes are categorised either under the ‘Indian Penal Code (IPC)’ or under the ‘Special and Local Laws (SLL)’. SLLs identify criminal activities that the state government frames for specific issues.
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- SLLs have immense quantitative and qualitative relevance in the Indian criminal justice system. To illustrate, nearly 39.9% of all cognisable offences registered in 2021 were under SLLs.
- As per the Crime in India Statistics of 2021, of the total of nearly 61 lakh cognisable offences registered, 24.3 lakh offences were registered under SLLs alone.
- On the qualitative side, SLLs have given rise to several fundamental and pertinent debates, discourses and discussions regarding the limits on the state’s power of criminalisation especially in the context of violation of individual rights and liberties.
Need for reform in SLLs
- The substantive issues in SLLs are not only abundant but also varied. On the one hand, SLLs such as the Unlawful Activities (Prevention) Act, 1967 (UAPA) and the Maharashtra Control of Organised Crime Act, 1999 (MCOCA) suffer from glaringly deficient, ambiguous and vague definitions of offences and terms such as ‘terrorist act’, ‘unlawful activity’, ‘organised crime’, ‘organised crime syndicate’ etc.
- The Protection of Children from Sexual Offences (POCSO) Act, 2012 is increasingly being criticised for its applicability to consensual sexual activities between minors. Concerns have also been raised regarding criminalisation of such conduct through SLLs which would otherwise fall squarely within the domain of civil wrongs or at best, regulatory wrongs.
- Procedurally too, it is through SLLs that universally accepted due process values are increasingly being diluted. Increased powers of search and seizure under Section 43A of the UAPA and the admissibility of confessions recorded by police officers under Section 18 of the MCOCA are prime examples.
- The stringent provisions provided for under Section 43(D)(5) of the UAPA, Section 37 of the Narcotic Drugs and Psychotropic Substances (NDPS) Act, 1985 and Section 45 of the Prevention of Money Laundering Act (PMLA) 2002 make the grant of bail a near impossibility.
An all encompassing legal code
- Between the enactment of the IPC in 1860 and today, there has been a major shift in the canvas of criminal laws.
- The increasing enactments and application of SLLs represents an understanding of criminal laws which is out of sync with the original project of codification. The shift, in this sense, represents a major move from the idea of a complete codification of all criminal laws inspired by Bentham’s idea of a “Pannomion” — an all comprehensive collection of rules codified in a single place.
- The IPC was thus conceived to be more than just a legal digest — it was meant to contain within its pages all criminal laws of the time. At the time of its drafting, it was expected that the IPC would be suitably amended in situations requiring the creation of new offences, clarification of existing offences, and removal of inconsistencies.
- It is true that the IPC today is criticised for the retention of an archaic morality as well as the colonial roots which underpins many of its offences. The challenges to homosexuality under Section 377 in Navtej Johar versus Union of India (2018) and sedition under Section 124A in S.G. Vombatkere versus Union of India (2022) are all symbolic of the need to reform several aspects of our criminal laws.
- Nonetheless,it is hard to argue that as far as the idea of codification is concerned, the penal experiment in the form of IPC and CrPC has been unsuccessful. As successive governments place increasing reliance on the SLLs for a variety of reasons, it becomes imperative that the same should not be allowed to overpower the idea of codification of penal laws as imbibed in the IPC as well as the CrPC.
- All SLLs which criminalise/seek to criminalise a conduct should find a place as separate chapters within the larger structure of the penal code. All SLLs which create a separate procedure for reporting of offences, arrest, investigation, prosecution, trial, evidence and bail must be included either as separate procedures within the CrPC or as exceptions to the general provisions provided therein.
Conclusion:
- Non-inclusion of the substantive and procedural aspects of the SLLs in the ongoing reform project is a serious limitation. It is imperative therefore that a second generation of reforms be brought in,in order to address the lacunae.